Monday, July 16, 2012

Alisha's Birthday

In looking this over, I realized that at one point, I wanted to write about the births of each of my children. I did start writing about Laura’s birth but that is as far as I managed to get so I thought I would read through my old diaries and journals. So, I hope the world (such as it is) is ready for my reflections on motherhood before I had given birth and the story of Alisha's birthday.

On Monday, May 12, 1986, I wrote: “It’s hard to believe that in less than two months (Alisha was supposedly due the end of June, beginning of July) [we] will have a little person to hold. It’s weird in a neat kind of way. We’ve got a baby now, we just can’t hold Baby yet. I imagine it will be hard at times but I think it will be worth it.”

The next day I wrote: “The baby is moving right now. It feels funny. It’s kind of like your legs feel after a hike in the hot weather and the blood is really pumping through your vessels only bigger. If you know what I mean. I had to get up to go to the bathroom about 4 million times because of Baby.”
On June 29, 1986, I finally wrote about the birth. “Saturday, May 31, I had the baby. She’s a girl and we named her Alisha Marie. I guess I had an easy labor. Everyone says I did. It was short, I know that much. I went to the hospital at two and went into the delivery room at three. At 3:24, I had a new baby and she let everyone know she was here.

“Alisha was 6 pounds (actually 5 pounds 15 ¾ ounces) and 20 inches. Last Wednesday she was up to 6 lb. 11 ½ oz. and still 20 inches. She lost to 5 lb. 6 oz.”
Friday, July 18, 1986, I wrote: “Having a baby is definitely worth all the fatness, lost sleep, and everything.”

Some things were not as I remembered. Mainly that we got to the hospital at 2:00 rather than the 3:00 I remembered.
I remember that contractions started sometime in the early morning. I’d been experiencing Braxton Hicks contractions and so I didn’t think much of those I was having this particular day. We’d spent the night at Fernando’s parents; I don’t remember if the plan was for me to stay there that day or to go home to Grandma and Papa’s but I ended up going home. Now that I think about it, that was most likely the plan because my mom and sisters were planning on spending the day there.

Papa was reading the paper or a book or watching television and I was sitting in the chair that I often did to work on homework. It was good for that because Papa had made it and the arm rests were parallel to the floor so I could put a board across the top and have a sort-of-desk. It worked well and I did lots of school work there. I wasn’t doing any homework this day, however. I’m not sure if contractions were getting uncomfortable or not but they were coming fairly often but I still didn’t have a clue what that meant. At some point, my water broke. I knew enough to know that that was a sure sign that something some happening. I looked at Papa and he looked at me and I said, “Uh, oh.”
Grandma was taking a bath and I went through the kitchen into the hall at the bottom of the stairs and knocked on the bathroom door. “I think we have a problem,” I said. I must have told her what had happened although I have no recollections of it. She said I should call the hospital and would wait for my mom to come. Then we’d go to the hospital. I called the hospital and waited for my mother. Becky and Marie stayed with Papa while Grandma, my mom and I went to the hospital. The road never seemed so bumpy as it did that day.

We arrived at the hospital at 2:00 (I am not sure why I always remembered it being 3:00). I hadn’t done any paperwork so that all had to be done before I could be admitted. It being my first baby and a good four to six weeks before the due date the doctors had come up with, they weren’t in any hurry. I wished they would but one of the women said, “Oh, it’s a good thing you aren’t in a hurry.” I remember thinking, ‘Who says we’re not?’
Once I was admitted, things are somewhat blurry. Dr. Saunders, the doctor I usually saw, was out climbing Mt. Shasta (can’t find fault with him for that—it was a beautiful day). Dr. Morris was available but he was the only doctor in the practice I hadn’t met. Now, I am not sorry, Dr. Morris was very good and I’m glad I had him rather than the other doctor in the practice that I had met but didn’t like.

They told me to go to the bathroom. I was scheduled for a cesarean section due to the fact that I had vaginal warts and the doctors weren’t sure if I’d be able to stretch enough to get a baby out. I think they hooked me up to a monitor and they must have done a vaginal exam because they were amazed at how far dilated I was. So far that it made the C-section not an option (which I now thank my lucky stars for). It being customary hospital practice to hook up an IV, I must have had one but I do not remember it if I did. I honestly do not remember if I had any pain medication. If I did have the IV, it would have been easy enough for them to give it. I remember Grandma calling Fernando and saying that if he wasn’t there for the birth, he’d have her to answer to. He made it. I remember that at one point he told the doctor that if it came to a choice between me and the baby, it would be me.
At some point, they told me to push. They told me to use the Valsalva maneuver (which I did not know by name then). I was supposed to hold my breath and push with all I had. I did. I don’t remember how many times I pushed but out came a baby and she squalled. I don’t remember Apgar scores; neither do I really remember anything much else. I do know that I had an episiotomy which must have been stitched up. Fernando stayed with me while my mom and Grandma went with the nurses to the nursery to clean Alisha up. I do not remember at what point they brought Alisha back but I’d fallen in love before the birth so it didn’t matter. I wasn’t the most confident mother, but I also knew that I could do what mothers for eons before me had done.

Now, looking back, I notice some things that I didn’t at the time. The pushing was overmuch. I don’t know why they have women push like that when it is not often necessary. I pushed so hard that I had broken vessels in the whites of my eyes, on my face, and on my chest. Why? Alisha wasn’t a large baby; great amounts of force were not needed. I also don’t understand why an episiotomy was done other than it was pretty routine at that time. Again, she wasn’t a large baby. Maybe, due to the amount of force I was exerting, I would have torn. If I’d have been having the kind of birth with her I did with Joseph, it’s possible there would have been no tears. Whatever the case, it happened as it happened and I had a new baby and she was my world.
This is Alisha taken in January of 1987

Illegal Immigration

Don't get me wrong, here. I believe that the United States should welcome all who chose to come here. I also happen to believe that those who chose to come should have to follow the rules. If you chose to come and want to stay, do it the right way. If I were to go to Mexico or Denmark or Ghana or any other country, I would expect to have to abide by the rules of that country; I would not expect to be catered to.
Also, in spite of what I read and what the books (and the people who write them) try to teach us, I find it difficult to believe that illegal immigrants are contributing to our economy. How can they? It does not make any sense to me.
So, here is an email that Paul sent me this morning:

From the L. A. Times
1. 40% of all workers in L. A. County ( L. A. County has 10.2 million people) are working for cash and not paying taxes. This is because they are predominantly illegal aliens working without a green card.
2. 95% of warrants for murder in Los Angeles are for illegal aliens.
3. 75% of people on the most-wanted list in Los Angeles are illegal aliens.
4. Over 2/3 of all births in Los Angeles County are to illegal alien Mexicans on Medi-Cal, whose births were paid for by taxpayers.
5. Nearly 35% of all inmates in California detention centers are Mexican nationals here illegally.
6. Over 300,000 illegal aliens in Los Angeles County are living in garages.
7. The FBI reports half of all gang members in Los Angeles are most likely illegal aliens from south of the border.
8. Nearly 60% of all occupants of HUD properties are illegal.
9. 21 radio stations in L. A. are Spanish speaking.
10. In L. A. County 5.1 million people speak English, 3.9 million  speak Spanish. (There are 10.2 million people in L. A. County.)
(All 10 of the above statements are from the Los Angeles Times)

Less than 2% of illegal aliens are picking our crops, but 29% are on welfare.
Over 70% of the United States' annual population growth (and over 90% of California, Florida, and New York ) results from immigration.
29% of inmates in federal prisons are illegal aliens.

We are a bunch of fools for letting this continue!
Legal citizens paying billions for illegals incarceration, anchor babies, welfare, health care and crime against lawful citizens while they pay nothing.
No other country in the world allows such abuse of their borders and sovereignty.

HOW CAN YOU HELP?
Send copies of this letter to at least two other people. 100 would be even better.
This is only one State. If this doesn't open your eyes, nothing will.

1. Socialism is a philosophy of failure, the creed of ignorance, and the gospel of envy, its inherent virtue is the equal sharing of misery. -- Winston Churchill    
2. You cannot legislate the poor into prosperity, by legislating the wealth out of prosperity.  
3. What one person receives without working for, another person must work for without receiving.
4. The government cannot give to anybody anything that the government does not first take from somebody else.  
5. You cannot multiply wealth by dividing it.  
6. When half of the people get the idea that they do not have to work because the other half is going to take care of them; and when the other half gets the idea that it does no good to work, because somebody else is going to get what they work for, that is the beginning of the end of any nation.

Thoughts from the Accident and Beyond

Daniel helped Amena out of the Durango. He tried to help me but was unable. When he couldn’t, he sat down with his knees up and his arms around his knees and put his head down and cried. Then (I might have this out of sequence but you should get the gist of things) there were angels surrounding the Durango; their feet and the bottoms of their white robes were visible. Then a semi drove by and Daniel went with the angels and suddenly people were swarming all over. It would have been somewhere in there that I heard Daniel comforting Cedric because that is sometime between when the accident happened and when the rescue people/vehicles arrived.

Daniel was given the choice of staying or leaving and chose to leave but he knew that I would understand why. Funny that I’ve spent so much time thinking about that. I do understand. Laura saw him in the Durango and said it looked like he was asleep. He didn’t have any obvious injuries which means he had internal injuries. Injuries I’m sure which included brain damage. Why did he choose to go? Because although had he stayed the same things would have been accomplished that were by his death, it would have been harder for those he left behind. He would not have been able to do the things with Paul that Paul so looked forward to. He would not have been able to do the things he used to do. He would not have been, in many ways, the same Daniel we knew and loved. If you read what he wrote in his 7th Grade Time Capsule Journal about giving me the gift of more time, you should be able to understand why he chose to go.

Daniel was there when each of the children had any surgical procedure. He spent a lot of time, and still does, sitting on the feet of the beds of his brothers and sisters. He has been with us since the accident and will be for a while yet, but then he has a mission. I am pretty sure that he will still be able to come to us, but having helped us over the hard part, he will need to move on as nothing stays still.

Cedric was given a taste of heaven. He does not speak of it, but he remembers it and that makes living in this world difficult although it is getting better. I can see this in him. It was very difficult for him. He missed Daniel something fierce. He did not want to be here. He wanted to be with Daniel. Who can blame him?

Saturday, July 14, 2012

Daniel's Birthday (14th)



Not mentioned previously, today is Daniel's birthday. He's 14 today. At 7 pounds, 12 ounces, he surpased his older sisters in birth weight and only Laura was longer so he was my fattest baby to date.

I cannot believe I did not post this when I thought I did one year, four months and ten days ago.

Million Dollars

More writings from Daniel’s 7th grade time capsule composition book dated 10/4/10:

If I had a million dollars, I would give it to people who needed it for food. I would give it to people who need food because I would have to be one of the people who don’t know what they are going to be able to eat or don’t know if they are going to eat at all that day. Then with a little bit of the million dollars I would donate to science or something like it because I think some of the things they invent are kind of cool and save a bunch of people a lot of money. Then with the last little bit I would put in a metal box and bury it somewhere because some time in the future someone would find it and would be all excited about it and would be able to use it on something they wanted.

Tuesday, May 15, 2012

A Gift


This happens to be the first thing I read in Daniel's book.
12/2/2010
If I could give someone a gift I would give it to my mom. I would give her more time because she is always saying she doesn’t have enough time to do something. If I gave her more time she would be able to do more stuff and get more things done like helping someone with something they need help with. With the extra time she would probably get a lot more stuff done and she would have more time to do something she wants to do. I chose to give a gift to my mom and the gift is time because she says she does not have enough time to get all the things done that she wants to do. If I actually gave more time to my mom I think she would react by being happier and getting more things that need to be done done and spending more time doing things she enjoys doing.

Tuesday, May 1, 2012

Midwives and Social Media






Midwives the world over use social media for a variety of reasons. Depending upon the part of the world a midwife lives and practices in, her use of social media might be minimal to extensive. In the United States, most people, midwives included, are at least somewhat computer literate. However, midwives in the US do not seem to utilize social media to the extent that their sisters in some other countries, such as the United Kingdom, Australia and New Zealand, do. Why is that? In this paper, we will take a look at some of the things midwives use social media for and some of the potential problems and what might be done about them in doing so. We will begin by answering a fairly simple question.

What is a midwife? Historically, midwife meant “with woman.” Traditionally, for thousands of years before hospitals came into existence or there were doctors, midwives were birth attendants with a reputable and respected place in society. Today, many people in the United States have never heard of a midwife and therefore have no idea what they do. Often people think of a hippie-type woman wearing long skirts, sporting braids, eating a vegan diet, and who may or may not (heavy on the may not) use deodorant.*

In the United States, most midwives fall into one of two categories which are certified professional midwife (CPM) and certified nurse midwife (CNM). Most states have their own midwifery organization; in Massachusetts, it is the Massachusetts Midwives Alliance (MMA). The MMA definition of a CPM is “an independent practitioner who has met the national standards for certification set by the North American Registry of Midwives (NARM) and is qualified to provide the midwifery model of care. The NARM certification process recognizes multiple routes of entry into midwifery and includes verification of knowledge and skills and the successful completion of both a written examination and a skills assessment. The CPM credential requires training in out-of-hospital births. . .CPM credentials meet or exceed licensure requirements in over half of the United States.” A CNM is “a midwife who has a degree in nursing prior to entering midwifery, has graduated from an ACNM Certification Council (ACC) accredited graduate level educational program, and has passed a certification exam. CNMs are licensed in all states, though the scope of practice may vary from state to state.” (Massachusetts Midwives Alliance :: What is a Midwife?. (n.d.). Massachusetts Midwives Alliance :: HOME. Retrieved March 20, 2012, from http://massmidwives.org/for-parents/what-is-a-midwife/) These definitions are fairly consistent with other states, however, where and how each are allowed to practice varies from state to state. For example, in Massachusetts, a CNM may practice in a hospital or birth center but may not do home birth while a CPM may do home birth but may not be the primary care giver in a hospital or birth center.

What is a midwife? As a young friend of mine (J. McFadden, personal communication, March 27, 2012) said, “A midwife is a woman who guides and takes care of a family expecting. They provide prenatals, birth and postpartum care…Midwives know birth!!!”

How exactly do midwives and social media fit together? Midwives, having been around for a long time, used to be the social media. Take, for example, Martha Ballard. Martha was born in Oxford, Massachusetts, in 1735, married Ephraim Ballard, gave birth to nine children, and died in Hallowell, Maine, in 1812. She also attended more than 800 births while in Maine and kept a diary for the last twenty-five years of her life. Martha did not just attend births. When a mill burned leaving several people injured, she was there to nurse them. When an unmarried woman gave birth, it was her job to find out who the father was during the process of labor. When a man killed six of his children, his wife and then himself, Martha was there to prepare the bodies for burial and nurse one child until she died three weeks later. Whatever was happening around Hallowell (Augusta), it is almost a sure bet that Martha knew about it and at least some of the details.

Thousands of years before Martha Ballard, midwives are mentioned in the Bible. When Rachael, the wife of Jacob, was giving birth to her second son, Benjamin, a midwife was with her and said, “Fear not; thou shalt have this son also.” Later, when the Israelites were in Egypt, Pharaoh instructed the Hebrew midwives to, when performing their calling upon the Hebrew women, kill the sons. Being Hebrew, the midwives did not like this idea and did not do as instructed. When asked about it, they said that the Hebrew women birthed their babies before the midwives could arrive, unlike the Egyptian women. It is interesting that midwives are mentioned at all in these accounts as the societies they lived in were very patriarchal and women did not account for much. Typically, women are only mentioned if they have some direct or important bearing on the story. How likely is it that these midwives were quiet about what they did? Being midwives, they would have been attending births, deaths, and the whole gamut of life between. They knew what was going on.

Today, midwives have a fairly typical, while somewhat unusual, relationship with social media. Midwives are human and as human beings, are usually somewhat social; they have friends and family and like to keep in contact with them. That is increasingly easy via social networking sites such as Facebook and Twitter. Midwives also help women give birth and in this role must provide their clients with confidentiality. Some midwives use social media to keep in contact with their clients and to let clients and the general social-media-utilizing-public know about various events that are taking place. Some midwives use social media for networking. Students of midwifery use the internet and social media to further their education. There are many schools and programs which offer some to almost all of their coursework online.

Let us first take a look at education. There are several programs in the United States which offer at least part of their coursework online. Among them are Birthwise Midwifery School, Seattle Midwifery School which is now part of Bastyr University, and Midwives College of Utah.

Birthwise is located in Bridgton, Maine. They offer a Campus Program and a Community Program. The Campus Program, as one might expect, takes place mainly on campus at first and then ends with a preceptorship with a practicing midwife. The Community Program involves ten two-week academic sessions on campus over the course of two years with much online work between ending, as does the Campus Program, with a preceptorship.

Bastyr University is located in Kenmore, Washington. They offer many different programs one of which is the low-residency model. Three times each quarter there are classes on campus; the rest of the work is done in an online classroom.

Midwives College of Utah is located in Salt Lake City, Utah. They have a distance education program in which students work at their own pace and schedule. For each course they are enrolled in, they are assigned an instructor and communication is via e-mail and/or phone. Students also work with a preceptor near where they live in order to complete the clinical portion of the program.

These are just three examples; there are many similar programs throughout the United States. Each utilizes the internet and social media to some degree or other. Midwifery students in the United States are not alone in online learning. Across the world there are similar programs.

The University of Plymouth, located in Plymouth, Devon, UK, in 2009 explored an alternative to on campus teaching. They used internet broadcasting which consisted of an instructor on campus presenting information via a webpage that students could log onto. It was well received and thought to be able to save both money and time by students as well as universities. It appears that they made the decision to continue with distance education as their website indicates they are committed to blended and distance learning.

A study conducted in Poland in 2006 indicated that for some countries, language may be a barrier in utilizing the internet to the full extent it could be. Also, it appeared that younger students are more likely to consider themselves good at using the internet as a learning tool and therefore more likely to use it. Considering that internet usage has become easier over the ensuing years, it seems likely that the language barrier might not be as great as this study envisaged and that older students may well be using the internet more than previously.

Different midwives view the internet and social media very differently. One Massachusetts midwife, Rebecca Corliss Beck (R. Beck, personal communication, February 1, 2012) has the following to say:

“I am one who resists or maybe is even repelled by social media--and when I say that I mean it is not a dislike but more so it doesn't fit who I am and I just don't gravitate towards it. That being said, I see its benefits and see that I need to be on the ball for my children. Also when I see other midwives reaching out, I feel like I should more. Megan [her partner] often knows what is going on with clients, gets invited to social events, etc., because she is on Facebook. The interesting thing about midwifery and social media is the delicate dance of it. To be hired by today’s savvy women, one should be out there, but I think you have to be careful not to mix in your personal life, say Facebook or even being careful with blogs, etc., because of confidentiality. There is something wholesome and private and off the grid that we offer that I don't think belongs in the cyber-world, but it is our reality. One needs to use judicious use of social media in the case of midwifery. What we can share on line as far as resources opens up a whole new world for our clients, which is great. But I also think that we are held in a place where we are expected to be accountable and respectful at all times so one must be careful.”

Another, Joyce Kimball (J. Kimball, personal communication, February 1, 2012), said this:

“Though I don’t tweet, I utilize my Facebook account as a type of business marketing. So many women are curious to hear birth stories and see birth pictures from other women. I post when a baby is born and a bit of info about the birth. It gets homebirth out there as an option for others. It makes it feel possible. I also post articles and blogs that interest me on Facebook.

“I have my own website (and I am just contracting with someone to ‘do’ and maintain my website) and I put all my contracts, referrals, etc. on there. I hope to make it more interactive with recent birth photos, forms that are used often, etc. Folks say they like the pictures I have on my website so pictures will stay.”

Sarah Stewart is an Australian midwife. She is a social networking goddess. She can be reached via telephone or email. She has her own blog. She has Twitter, Skype, Facebook, YouTube, SlideShare, LinkedIn, Wikieducator, Delicious, Flickr and Second Life accounts. She believes in being out there. Sarah has written many articles about midwives/midwifery and the internet and we will return to her shortly.

We will turn now to some of the issues involving midwifery and social media. First, it is interesting to note that the Royal College of Midwifery (RCM) in the United Kingdom has a policy unit which launched a Facebook group. The purpose of this group was to “inform and influence the development of policy that affects midwives, women and their families, working with policy-makers at all levels throughout the UK and in the European Union.” That was in 2007.

Since the RCM began their Facebook group, there have been several warnings to midwives in the UK, most issued by the Nursing and Midwifery Council (NMC), about use of social networking sites. All suggest caution to some degree from acting responsibly to not using social media at all.

One author suggested that midwives become aware of the four areas of law which form pillars of accountability. Figure 1 (Griffith, R., & Tengnah, C. (2011). District nurses’ use of social networking sites: caution required. British Journal of Community Nursing, 16 (9), 455-457.)  is an adaptation of his ideas. This could be further adapted to meet the needs of midwives in the US where most ‘patients’ are referred to as ‘clients’ and most CPMs are self-employed.

The same author reiterates several suggestions offered by the NMC on the correct use of social media. Most seem to be fairly common sense such as keeping personal and professional lives separate, protecting privacy by adjusting the privacy levels, not accepting or making friendship requests from/of former clients, not posting pictures of clients online, and regarding everything posted as public.

            Most warnings are similar in bent. They remind midwives (and nurses) of their duty to maintain the reputation of their profession always; at all times and in all places and to remember that anything posted on any social media site is public. Public knowledge of private lives can have unforeseen impact on professional lives. Some even go so far as to suggest that having a social network profile is not absolutely necessary and therefore should be avoided in the first place. This is far different than the attitude of Sarah Stewart. One cautionary warning encourages restraint, stating that it is often easier to explain what has been posted as opposed to why it was posted.

            While a little common sense would go a long way, and even if most midwives use social media appropriately, there are always those who must press their luck and in so doing make it difficult for everyone. One such case was that of Timothy Hyde. Not a midwife but a psychiatric nurse, he “was struck off in September 2010 for conducting an inappropriate relationship with a former patient. He had met her when she attended a screening assessment, and offered her counseling and support. He contacted her through Facebook two weeks after she was discharged; they saw each other regularly and developed a sexual relationship.” Because of his position as a nurse, his conduct was deemed inappropriate. She was no longer a patient so some would argue that there was no wrongdoing. Was there? Who can say definitively.

            Some people like to take pictures of the entire birth process. Some people even like to video record the entire birth process. If a family decides to post a video of their child being born and in this video is the midwife who was there, is there a problem? What if, as some do, a family decides to internet broadcast their birth. In some places this might be perfectly acceptable while in others, it might not. Englanders have always had a reputation for being somewhat prudish (except in their humor) so perhaps this is why they seem to have more of an issue with proper posting and viewing.

            Using common sense is probably the best thing when using social media. Also, using different sites for different purposes might be a good idea. For example, using Facebook only for friends, Twitter for general messages for anyone, and LinkedIn for purely professional networking.

            In spite of the possibilities of posting the wrong thing on social media sites, these sites and the internet itself are extremely useful. It is quick and easy to access information via the internet and it is quick and easy to share that information via social media sites.

            Two interesting possibilities for using the internet are research and e-health. In the past, research was usually done by conducting studies by contacting people in various manners including telephone and mail. Now, the internet makes it much faster to get the information to people for the gathering of information as well as getting it back to the people analyzing the information gathered. As always, there are the usual difficulties posed of working online such as confidentiality and remaining anonymous. In fact, it may not be possible to be completely anonymous online, but there are steps a person can take in order to help preserve confidentiality. One issue that might arise from conducting research online is the availability of internet access. Not everyone is able to access it and therefore there are some voices that might not be heard if the internet is the only avenue used for gathering information. However, the possibilities are almost limitless.

            While there are concerns about confidentiality when accessing social media networking sites, e-health seems to be a going concern, at least in Australia. Basically, it is a means of providing health care electronically. While it cannot entirely take the place of face-to-face meetings of clients/patients and health care providers, it is a way to provide health care for those who find it difficult to often meet with such providers. Especially in the case of a low risk pregnancy, a woman might be able to get all of the information she needs over the internet. If she is able to reliably to perform urine tests (which are quite simple) and have her blood pressure read at home, the results can be sent to her midwife electronically and the rest of the visit can occur via Skype or instant messaging. Add to this the fact that midwives and their clients can search the internet for information pertinent to pregnancy and child birth, and we have what might be considered a win-win situation.

The internet and social media are definitely tools that can and ought to be utilized by midwives today. They can help midwives gain knowledge through primary and continuing education. Midwives can keep in touch with current and former clients. The possibilities are almost limitless. So, why does it seem that midwives in other countries, especially the UK, New Zealand and Australia, utilize this tool more than those in the US?

In 2001, Jan Tritton, the editor of Midwifery Today, a magazine based in the US, announced that the International Alliance of Midwives had been launched. Jan quoted Marina Alzugaray, a midwife originally from Cuba, from the 2nd issue of Midwifery Today (1987) as saying, “I have been interested in the idea of networking with other midwives via modem for a while now. So far I do not know any other midwife with a modem.” From the March 1987 issue, she quoted, “It is also time for a midwives’ computer network. Is anyone working on this?” and then went on to say, “In 2001, the time is ripe, isn’t it?” If the time was ripe in 2001, it certainly is now, eleven years later.

If the time is ripe for midwives in the United States to have a good functioning network, and the technology has been available for many years, why has it not happened? The answer to this is most likely to be found in the differences between CNMs and CPMs. Many CNMs do not believe that CPMs have the training necessary to practice midwifery. In fact, in some states, it is illegal to practice midwifery as anything other than a Certified Nurse Midwife. The American College of Nurse Midwives (ACNM) has its own networks in place for CNMs and the Midwives Association of North America (MANA) has its own networks in place for CPMs. The North American Registry of Midwives (NARM) is the licensing agency for CPMs and has its own social networks. The ACNM is not willing to let CPMs become members unless they are also an RN while both MANA and the NARM are willing to let CNMs join if they are sympathetic, or at least not antagonistic, to the home birth movement.

Midwifery and midwives have been around as long as women have been giving birth. Whether it is possible for midwives in the US to overcome their differences and engage more in the world of social media remains to be seen. Real education and honest communication is the key to overcoming these problems. How better to come by these than by utilizing the internet and social media networks?



Notes



* Just for fun, I often post questions on Facebook to see what sort of information I will discover. In fact, I gathered all of my information for all my statistics projects last spring that way. The other day, I posted the following: “…I need to know if you’ve heard of midwives and if you have, what you think they do.”

The responses were quite interesting.

“hah… I have heard of midwives;) A midwife is a woman who guides and takes care of a family expecting. They provide prenatals, birth and postpartum care. There are a few different types of midwives. The two I am most familiar with are Nurse midwives and CPMs. A nurse midwife goes to nursing school and then specialized in birth later on. A certified professional midwife does an apprenticeship accomplishing a list of hands on skills. They do homebirths and are certified by the state. Midwives know birth!!! Midwives strive for natural, loving, beautiful birth♥” –Jocelyn McFadden; a fellow student of midwifery and doula (age 18).

“they are exhausted, and therefore somewhat mean!” –An awesome midwife who decided at the age of 30 that it was too much.

“Midwives squat between the legs of a mother in labor with catcher’s mitt and yell, ‘push! Breathe! Push!” –Donald Sonnefeld, a cousin and father of five who has a sense of humor that might get him in trouble one day.

“They typically spend more time with their patients, with a focus on education.” –A friend, mother of four and music teacher.

“They are wonderful helpers in the birthing process who are willing to stand up for you against a doctor who’s being a jerk. Not biased or anything… I swear…>_>” –Rebecca Landry, a kindred spirit and mother of one.

“Have heard of them. They help do what comes natural to women, give birth. They coach and encourage women during labor and delivery.” –A friend, mother of six, and retired nurse from Boston Children’s Hospital.

“My grandmother was a midwife. They are a great group that wants what is best for the mom and child during the birthing process!!” –Margaret Armstrong, a friend and mother of four plus many foster children.



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